The Person in the Ape

A history of humans trying and failing to understand the minds of apes

Lapham’s Quarterly
18 min readNov 23, 2018
‘Rôle de Joko’ by Charles Mazurier, c. 1826, via The New York Public Library, Jerome Robbins Dance Division

By Ferris Jabr

Around 500 BC, the Carthaginian explorer Hanno the Navigator guided a fleet of sixty oared ships through the Strait of Gibraltar and along the northwest lobe of the great elephant ear that is the African continent. Toward the end of his journey, on an island in a lagoon, he encountered a “rude description of people” — rough-skinned, hairy, violent. The local interpreters called them Gorillae. Hanno and his crew attempted to capture some of them, but many climbed up steep elevations and hurled stones in defense. Eventually, the Carthaginians caught three female Gorillae, flayed them, and brought their skins back home, where they hung in the Temple of Tanit for several centuries.

Though scholars dispute whether the Gorillae were gorillas, chimpanzees, or an indigenous tribe of humans, many regard Hanno’s account as the oldest surviving record of humans encountering another species of great ape. The ambiguity of Hanno’s early descriptions — are the Gorillae human or beast, people or apes? — is not just an artifact of translational difficulties; it is exemplary of a profound misunderstanding in historical attitudes about our closest animal cousins, a confusion that is still being resolved today.

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